Sovereign Grace Apologetics

Writing for God's glory! http://www.sgapologetics.com/ By Jeremy Hull

Jesus calms the storm


During Sunday school this morning God taught me again something very important. It’s something I’ve learned a lot by experience and from texts of scripture. However this morning it was very clearly taught to me again. What I learned this morning was not taught by my Pastor who was actually teaching the lesson but by an elderly lady in the class. She isn’t some great Theologian, or some great Prophet, in her own words she is “unlearned” and isn’t very smart. I, however, think she’s much smarter than she gives herself credit for but only by the Grace of God.

We are learning about temptation and how to fight against them and what to do when we don’t overcome them. In so doing she raised her hand and made a statement. I cannot remember what brought about this statement but man it hit me like a shotgun at point blank range.

She was speaking about the disciples when they were on the boat with Jesus and how they were in the middle of the storm. In the midst of this storm they were fretting about like children with no faith in God while Jesus slept. They procede to wake up Jesus and ask Him a question that should never be asked to God by one of His children. They asked, “Master, carest thou not that we perish?”

There are a couple things we should learn from this. First, if you a child of the Living God, He cares for you! There is nothing you can go through in this life that God doesn’t care for you in. No matter how big the storm is, no matter how much water has came into the boat, and no matter how fast the boat is sinking, God cares for you.

The second thing is what this Godly lady brought about in this text. Now mind you that she didn’t expound all of this like I am attempting, she just reminded us of this portion of scripture then made this statement. She said, not verbatim, “The disciples shouldn’t have been worried at all in the boat because before they got on the boat Jesus said, "they were going to the other side.” She pointed out how if Jesus say’s, “you’re going to the other side” you will be going to the other side. It doesn’t matter what storms or disasters happen from this side to the other side, you will make it because Jesus said, “you’re going to the other side.”

I’ve never really noticed this in the text and God taught it to me very clearly this morning. It doesn’t end there though.

We head into the sanctuary for worship this morning and my Pastor’s sermon is from Exodus, we are doing a kinda fly over the Old Testament to see how God works. However this morning we were in the portion of scripture where the Israelites were trapped in between the Red Sea and Pharoah. This made my mind go right back to Sunday school and what was said about going to the other side.

Those Israelites had no hope! They could either head into the Red Sea and no doubt they would all drown and die or they could go back to Pharaoh and either be killed or taken back into captivity. However the God of Israel pretty much say’s the same thing to these Israelites! They were going to the other side of the Sea! Now this wasn’t just a storm that was brewing this was a Sea! This is impossible to pass through! Many of us have lived through great storms but I dare say that not one of us have crossed through a sea! However God opens the Sea up and His people pass through on dry ground! What is impossible with man is possible with God!

Brethren what I want us to see from this is that those disciples in the New Testament storm in Mark 4 should have been were familiar with this text! They should have had complete faith that Jesus could not only calm the storm if He wanted to, He could have dried up the Sea if He wanted to. Now just as they had little faith in the Lord and were forgetful of our Lord’s previous works, we too act like they do when those storms come to us. Let us remember and keep in mind that Jesus, the God of the Universe, say’s, “you’re going to the other side” and rest in Him and in His Sovereign, Loving, and Providential hand. 


For His Glory!


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Romans 1:16-17 Part 1


Rom 1:16  For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.  Rom 1:17  For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. 

This morning I’m writing a sermon I may never preach but am doing so to prepare my heart and mind for worship. I’ll be doing a full exposition of these two verses, going through them word by word, expounding God’s Word as He gave it to us. 


For I am not ashamed of the gospel of Christ- As they say, “When you see for or therefore in the text you need to see what it’s there for.”
So Paul say’s “for” I am not ashamed…So what we should always do when we see “for” or “therefore” we need to look backwards in the text and see what it’s there for.

So in verse 15 Paul say’s He’s ready to preach the gospel to those who are at Rome also. Why is this significant to us? Well I can think of two reasons.

1. Those who were at Rome were already Christians, yet Paul was ready to preach the gospel to them also. See. Verse 7.  

Paul wasn’t ashamed to preach the Gospel to unbelievers or even to believers. Why? Because we both need it!

2. Those who were at Rome were Gentiles, Paul was a Jew. This is proving his ministry to the Gentiles. He wasn’t just taking the Gospel to Jews then being ashamed of the gospel to the gentiles. He was ready to preach it to anybody, whether you were Jew or Gentile, Believer or unbeliever. Paul was not ashamed to preach the Gospel.

So now that we know why “for” is there let’s move on.

I am not ashamed- How many of us can honestly say this? I know that even though I’m a gospel preacher I can’t say this all the time. I know there are times that I completely fail in this and am ashamed of the gospel.

There are times I know I should be preaching but I’m too scared to. I know I may lose something in this world if I preach the gospel.

The ultimate reality is as a Christian and especially as a preacher, we should be ready to lose everything for the gospel’s sake. We should never be ashamed of the gospel like Paul is saying here and he demonstrated in his life. He died for the gospel’s sake!

The word for ashamed here isn’t a word that you must be a Greek scholar to understand, you may need to be a Greek scholar to read it but not understand it.

It’s a long Greek word that is compounded by two words but it simply means, “to feel shame for something” or to “be ashamed.”

So we can easily understand that and that is something we should never feel in respect to the gospel!

Remember Jesus’ words in Mark 8:38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

Brethren this isn’t something light. This is what our lives should be completely about! I pray it often and when I preach I speak it often, that we lay down our lives for the gospel’s sake!

We want to be gospel focused, gospel saturated, and seeing everything through the gospel! The only way we can do that is if we know the gospel and know it well. We shouldn’t even have to think if someone asks us what the gospel is we should readily blurt it out, we should know it like our address, because we should be living it in.

We are not to be ashamed of the gospel OF Christ!

It’s not just simply the gospel, but it’s the Gospel of Christ!

This gospel (good news) is of Christ!

There are many preachers today that say they preach the gospel yet you hear nothing of the person and work of Christ! These men are called heretics and God has reserved them for everlasting destruction. (Jude 1:4)

There is only one gospel and it’s of Christ, it’s not what we preach but WHOM we preach. (Col. 1:28)

If anyone preaches another gospel let them be accursed. (Gal. 1:8-9)

I will conclude this post here with part two coming at a later date, stay tuned and don’t be ashamed brethren!

For His Glory!

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Postmillennialism: A Redeemed World or Race  By: Loraine Boettner

Postmillennialism: A Redeemed World or Race 

On postmillennial principles a strong emphasis is thrown on the universality of Christ’s work of redemption, and hope is held out for the salvation of an incredibly large number of the race of mankind. Since it was the world, or the race, which fell in Adam, it was the world, or the race, which was the object of Christ’s redemption. This does not mean that every individual will be saved, but that the race as a race will be saved. Jehovah is no mere tribal deity, but is described as ‘the Lord of the whole earth,’ 'a great King over all the earth’ (Psa_97:5; Psa_47:2). 

The salvation that He had in view cannot be limited to a little select group or favored few. The good news of redemption was not merely local news for a few villages in Palestine, but was a world message; and the abundant and continuous testimony of Scripture is that the kingdom of God is to fill the earth, 'from sea to sea, and from the River to the ends of the earth’ (Zec_9:10).

Early in the Old Testament we have the promise that 'all the earth shall be filled with the glory of Jehovah’ (Num_14:21); and Isaiah repeats the promise that all flesh shall see the glory of Jehovah (Isa_40:5). Isaiah was set for 'a light to the Gentiles,’ and for 'salvation unto the end of the earth’ (Isa_49:8; Act_13:47). Joel made the clear declaration that in the coming days of blessing, the Spirit hitherto given only to Israel would be poured out upon the whole earth. 'And it shall come to pass afterward,’ said the Lord through His prophet, 'that I will pour out my Spirit upon all flesh’ (2:28); and Peter applied that prophecy to the outpouring that was begun at Pentecost,–'But this is that which hath been spoken through the prophet Joel …’ (Act_2:16 f). 

Nothing could well exceed the plainness, directness and precision with which the conversion of the nations is announced in the Psalms:

'All nations whom thou hast made shall come and worship before thee, 0 Lord; 

And they shall glorify thy name’ (Psa_86:9).

'All the ends of the earth shall remember and turn unto Jehovah; And all the kindreds of the nations shall worship before thee’ (Psa_22:27).

'Ask of me, and I will give thee the nations for thine inheritance, And the uttermost parts of the earth for thy possession’ (Psa_2:8).

The 47th Psalm sings of the sovereignty of God, and of His rulership over the nations:

'For Jehovah Most High is terrible; file is a great King over all the earth. He subdueth peoples under us, And nations under our feet … For God is the King of all the earth; Sing ye praises with understanding, God reigneth over the nations: God sitteth upon his holy throne’ (Psa_1:1-8).

Probably nowhere is the universal reign of Christ stated more strongly than in the Messianic 72nd Psalm:


'In his day shall the righteous flourish, And abundance of peace, till the moon be no more. He shall have dominion also from sea to sea, And from the River unto the ends of the earth. They that dwell in the wilderness shall bow before him; And his enemies shall lick the dust. The kings of Tarshish and of the isles shall render tribute: The kings of Sheba and Seba shall offer gifts. Yea, all kings shall fall down before him: All nations shall serve him … All nations shall call him happy … And let the whole earth be filled with his glory’ (Psa_72:7-11, Psa_72:17).


'All nations whom thou hast made shall come and worship before thee, 0 Lord; And they shall glorify thy name’ (Psa_86:9).

'I Jehovah saith unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool’ (Psa_110:1).

We call special attention to the fact that this latter verse from the 110th Psalm means that Christ is to conquer all. The right hand position is the position of power and influence. This conquest is now in process of accomplishment as He advances against His enemies. His mediatorial reign from the right hand of God is to continue until all of His enemies have been subdued. In the New Testament Christ Himself quoted this verse to prove His Deity (Luk_20:42-43). Peter too quoted this verse (Act_2:34-35) to prove that what had happened at Pentecost was the fulfillment of Psa_110:1. He thus saw its fulfillment, not as a cataclysmic act coming at the day of judgment, but in the outpouring of the Holy Spirit upon the Church during the present age. This process is to continue until all of Christ’s enemies have been placed under His feet, so that He reigns over all the earth.

There is no mistaking the meaning of these announcements found in the Psalms. They are as unambiguous as anything that can be spoken by the most sanguine advocates of foreign missions in this twentieth century. Yet they come from the time of David, and most of them are from his pen. By him the Holy Spirit, for twenty-nine centuries, has been bearing witness that God’s visible Church is destined to embrace all the nations that He has created on the whole face of the earth. A time is coming when they shall acknowledge the Lord as their Ruler. They have long forgotten Him, but one day they shall acknowledge His claims and turn to Him, even in the uttermost parts of the earth. Says Mr. Kik:

'The Covenant concept of 'all nations blessed’ comes to the fore in the poetry of the Psalter. The composers of the Book of Praise of the Old Testament looked for the triumph of the Church upon earth. There are no better missionary hymns than those contained in the Psalms. One of the contributing factors to present-day pessimism, gloominess, defeatism within the Church is the omitting of the Psalms from the hymn books’’ (An Eschatology of Victory, p. 22).

In Isa_2:2-3 we read: 'And it shall come to pass in the latter days, that the mountain of Jehovah’s house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many peoples shall go and say, Come ye, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of Jehovah from Jerusalem.’ In the book of Hebrews 'Mount Zion,’ God’s holy mountain, is spiritualized to mean the Church (Heb_12:22). Hence in this prophecy it must mean that the Church, having attained a position so that it stands out like a mountain on a plain, will be prominent and regulative in all world affairs.

Ezekiel gives us the picture of the increasing flow of the healing waters which issue from under the threshold of the temple; waters which first were only to the ankles, then to the knees, then to the loins, then a great river, waters which could not be passed through (Eze_47:1-5). Daniel’s interpretation of King Nebuchadnezzar’s dream taught the same truth. The king saw a large image, with various parts of gold, silver, brass, iron and clay. Then he saw a stone cut without hands, which stone smote the image so that the gold, silver, brass, iron and clay were carried away like the chaff of the summer threshing floor. These various elements represented great world empires which were to be broken in pieces and completely destroyed, while the stone cut out without hands represented a spiritual kingdom which God Himself would set up and which figuratively would become a great mountain and fill the whole earth. 'And in the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall the sovereignty thereof be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand for ever’ (Dan_2:44). The generally accepted interpretation of the dream is that the four parts of the image represented four successive empires, the Babylonian, the Medo-Persian, the Macedonian empire of Alexander the Great, and the Roman empire. In the light of the New Testament we see that the final kingdom, represented by the stone cut out without hands, was the one that Christ set up, which indeed was set up while the Roman empire still was in existence. The Church, an institution not of human but of divine origin and therefore described as 'cut out without hands,’ was destined to outlast and break in pieces all of the anti-Christian kingdoms, that is, convert and transform them, and so, figuratively, to become a great mountain and fill the whole earth, so prominent will it be in every phase of human life.

In the vision which Daniel saw, recorded in chapter 7, the beast made war against the saints and prevailed against them for a time,–but, 'the time came that the saints possessed the kingdom’ (Dan_7:22).

Jeremiah gives the promise that the time is coming when it will no longer be necessary for a man to say to his brother or to his neighbor, 'Know Jehovah’; 'for they shall all know me, from the least of them unto the greatest of them’ (Jer_31:34). The last book of the Old Testament contains a promise that 'from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles, saith Jehovah of hosts’ (Mal_1:11)

In the New Testament we find the same clear teaching. At the Jerusalem Conference James cited the prophecy of Amo_9:11-12, that in the days to come God would pour out spiritual blessings on His people, 'that they may possess the remnant of Edom, and all the nations that are called by my name,’–Edom here being taken as typical of Jehovah’s enemies; and James, speaking by inspiration and quoting this prophecy, gives it a wider interpretation, saying that 'the residue of men,’ and 'all the Gentiles,’ are to 'seek after the Lord’ (Act_15:17). This clearly implies the world-wide conversion of the nations.

The New Testament puts a strong emphasis on the fact that it is the world that is the object of Christ’s redemption. 'Christ is the propitiation for our sins, and not for ours only, but also for the whole world’ (1Jn_2:2). 'For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. For God sent not the Son into the world to judge the world; but that the world should be saved through him’ (Joh_3:16-17). 'The Father hath sent the Son to be the Saviour of the world’ (1Jn_4:14). 'Behold the Lamb of God, that taketh away the sin of the world’ (Joh_1:29). 'We have heard for ourselves, and know that this is indeed the Saviour of the world’ (Joh_4:42). 'I am the light of the world’ (Joh_8:12). 'God was in Christ reconciling the world unto himself’ (2Co_5:19).

The parable of the leaven teaches the universal extension and triumph of the Gospel, and it further teaches that this development is accomplished through the gradual development of the Kingdom, not through a sudden and cataclysmic explosion. There we are told that 'the kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till it was all leavened’ (Mat_13:33). The Kingdom of heaven, like leaven, transforms that with which it comes in contact. All the meal was transformed by its contact with the leaven. Similarly, Christ teaches, society is to be transformed by the Kingdom of heaven, and the result will be a Christianized world. Premillennialists cannot admit this. To do so would contradict their whole system. Hence they seek another meaning, and where Christ says the Kingdom of heaven is like leaven, they say that the leaven is not symbolical of the Kingdom of heaven, but of evil. J. S. Silver, one of their representative writers, says: 'Literally, it denotes sin, therefore here it means apostasy’ (The Lord’s Return, p 247). And another representative writer, W. E. Blackstone, says: 'We believe that the leaven in the parable of Mat_13:1-58 represents . . the false doctrines which have crept in and so pervaded the professing church that it has, in the main, become merely formal and nominal’ (Jesus Is Coming, p. 95). We are at a loss to understand how any one professing to take the Bible at face value, particularly those who lay great stress on literal interpretation, can deliberately contradict the words spoken so clearly and unequivocally and make them mean the exact opposite, in this case, false doctrine. These are the very people who protest so strongly against 'spiritualizing.’ Anyone who can so change the meaning of Scripture can make it mean anything that he pleases. According to this interpretation Christ is to be understood as saying in effect that,“The kingdom of heaven is like an evil influence which brings the whole world into a state of apostasy.’ This is an example of the extremity to which some will go, the forced interpretation to which they will resort, in defending a theory. They would never arrive at such a meaning if they were not attempting to avoid the clear implication of the parable.


Premillennialists seize upon the words of Jesus in Mat_24:14, 'And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come’ (King James Version), as proving their doctrine that the gospel is to be preached only as a 'witness,’ or as a 'testimony’ (American Standard Version), and therefore that it is not intended to convert the world. This verse in itself may not be decisive as to the purpose and effect of such preaching. But such definitely was not the case when Christ gave the Great Commission to the disciples. There He said: 'All authority hath been given unto me in heaven and on earth. Go ye therefore, and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit: teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world’ (Mat_28:18-20).

Here we are told that 'all authority’ in heaven and on earth has been given to Christ for the performance of this work. Commenting on this point Dr. Snowden says: 'All authority includes all power of every kind that is applicable to this task. Jesus Christ can never have any more power than He has now, for He now has all there is. Premillenarians put their confidence in some 'rod of iron’ with which Christ will 'smite down all opposition’ when He comes, but Christ now has omnipotence and has pledged it to the present work of preaching the gospel for the conversion of the world.’ He goes on to say that, 'The Greek word translated 'make disciples of ’ is a strong one, meaning not merely to 'preach’ or 'evangelize’ but to convert into disciples … We have in this commission express and inescapable teaching that the gospel is preached not simply for 'evangelizing’ or 'for a witness’, but for the deeper work of conversion .. . These nations are to be converted into Christian disciples, and this work is not done but only begun when they are 'evangelized,’ or simply had the gospel preached to them. Jesus here speaks in world terms, here is the splendid universality of His gospel … Premillenarians say that Christ the King is absent and tell us what great things He will do when He comes again. But Christ Himself assures us He is present and is even now with us in our work … To reduce this great commission to the premillenarian program of preaching the gospel as a witness to a world that is to grow worse and worse until it plunges into its doom in destruction, is to emasculate the gospel of Christ and wither it into Pitiful impotency. This is to send the gospel out into the world as a futile thing, foreordained to failure from the start. No, the gospel is the power of God unto salvation, and Jesus Christ, marching in the greatness of His strength, sends us on no empty errand of uttering a message that will die away in the air on an unheeding and hostile world, gathering only a few out of its innumerable multitudes and consigning the vast majority to destruction, but He sends us to 'make disciples of all the nations’ and thereby win the world itself’ (The Coming of the Lord, pp. 98-103).

We find that Christ’s work of redemption truly has as its object the people of the entire world and that His Kingdom is to become universal. And since nothing is told us as to how long the earth shall continue after that goal has been reached, possibly we can look forward to a great 'golden age’ of spiritual prosperity continuing for centuries, or even for millenniums, during which time Christianity shall be triumphant over all the earth, and during which time the great proportion even of adults shall be saved. It seems that the number of the redeemed shall then be swelled until it far surpasses that of the lost.

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Obey your thirst!


Over the past couple months I’ve had a thread of theology that has been stuck in my head. It seems every time I read the scriptures, it doesn’t matter what book chapter, and verse, I come across this teaching. When I listen to sermons I hear it as well. That may be in part of me listening to sermons on stuff I’m studying but my Pastor has also spoke on this the last couple weeks and I don’t get to pick his sermons. The topic I’m speaking of is abundance for the Christian or maybe you could say abundant blessing for the Christian.

I initially got stuck on this topic because I was reading Isaiah and came to chapter 55. I’m sure some of you are familiar with this chapter and have heard it quoted in evangelism before. I believe the previous two chapters directly correlate with this chapter. In chapter 53 we see the Messiah’s substitutionary death in behalf of His elect. In chapter 54 we see the establishment of the new covenant, which is a direct result of the death, burial, and resurrection of the Messiah. Then in chapter 55 we see a call for men to come into this new covenant by coming to Christ!

In chapter 55 we don’t only see an external call of men we also see what happens when men come. Notice the text,

Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price

This call is to one who is thirsty. Notice when He calls the thirsty He gives the thirsty exactly what he needs and desires, water. If you’re thirsty there is nothing that you want more than drink! If you’re thirsty and someone offers you a steak it wouldn’t be that desirable, however if they offer you a glass of water you’d take it immediately! The picture here is of someone who is spiritually thirsty, meaning they have no spiritual drink. They have no fountain they can drink from, yet God calls them to “come!” God calls them to come because He is the Fount of Living Water! Remember Christ in John chapter 4 and 7 teaching that if any man come to Him he may drink! Not only if any man come to Him he may drink but he will never thirst again! How can Christ say this? Well because He satisfies! He’s not just a drink of living water, He’s a fountain of living water. As the writer of Psalms say’s, “yea my cup runneth over.” He, if you will, super satisfies! There is no other drink that satisfies like Him. In the second chapter of Jeremiah we see a people that have forsaken this foutain of living water and God called it evil! They weren’t only evil because they have forsaken fountains of living water but they did what every human will do. They try to satisfy themselves with broken cisterns of dead water! If they forsake fountains of ever flowing living water they will chase broken vessels of dead, dirty water that can never satisfy!

Notice what else the text say’s, “he that hath no money.” These people He is calling to come are not only thirsty but they are broke! They are poor, destitute sinners that can’t be satisfied in this life! God calls them to “come” without money and without price! Come you poor destitute and thirsty sinner to the fountain of Living water and be satisfied, for free! This is a clear picture of salvation and blessing from God.

God doesn’t only tell the sinner to come without money, which is a picture of their works or merits. He’s telling them that when they come they will be blessed abundantly or a better way of saying it is super abundantly! He gives grace on top of grace to the broke, thirsty sinner that comes! He pours out super abundant grace on the undeserving, broke, thirsty sinner! The only stipulation God gives is to “come!” Jesus taught this very same thing in the new testament in John 7:37. There He say’s it in almost the same language and there should be no doubt that He was referrencing Isaiah 55. He say’s, “If any man thirst, let him come unto me, and drink. Also in Matthew 11:28-30 Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.

This is no new teaching, however it has been impressed upon my heart lately. We as sinners, not only get "saved” when we come to Christ but we get so much more! First and foremost we get Christ, the fountain of living water! He satisfies our every need and desire! However He also blesses us with so much more! He blesses us with new hearts, new minds, new lives in Him! He blesses us with lives of fruit, with lives of obedience and with lives that aren’t yoked to the old law! He, as He say’s, gives us rest in Him! We can rest in the new testament from striving to obey a law that only served to kill! We obey a Person who gives life and life more abundant! We have so many blessing in the new covenant I could write this blog forever! To name a few though, we have “love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, and temperance.”

So in closing I would say to the Christian, you have rest in Christ! You have fruit in Christ! You have a fountain of overflowing, living water in Christ! Continue to drink from Him daily and you will be satisfied! Throw away those broken cisterns of sin that can never hold water! Look upon Him who is the author and finisher of our faith!

To the non-Christian, our God say’s “Come.” Come drink of the fountain of living water and be satisfied! Forsake your old ways and take upon His yoke for it is easy and His burden is light! Come to Him and He will give you rest!

For His glory!

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Open rebuke is better than secret love.

One of my favorite Christian rappers just released a new album. I have been listening to it a lot the last few days and I really enjoy it and think it may be his best album yet. In his album though he deals with some real things that are happening within Christian hip hop. That will be my main focus in this blog post.

Shai Linne is the rappers name and he has been faithful to the Word of God so far in all his albums. I can’t listen to him without also worshipping God and I would like to thank him for that. However in this last album he kind of stepped on some toes (as if he didn’t before with songs like “false teachers”) of some folks and it seems it hasn’t been well received. As a matter of fact one Christian rapper released a song the very next day in response to one of Shai’s songs, in a kind of battle rap intent.

I would like to say that I not only love Shai Linne and his music but I also love the men he was addressing and their music. I have listened for a few days now and do not see any ill intent from his album but a desire for the men to come back to their roots of Christian hip hop and to not be like the world with their careers. This is Shai being loving to his brethren! This is not him being “mean” or “unloving” but him being Christ-like and seeking to love his brother as he loves himself.

Back in 2004 when the Lord saved me I was very entrenched in the world’s hip hop. I listened to the most hardcore hip hop anyone could listen to but when He saved me I threw away all my rap albums, well over 100 of them. I threw them in the trash and never wanted to listen to that stuff again. Call me a legalist if you want but that was what God convicted me to do. I went a long while without listening to any music at all outside of what I heard and sang at church.

Then I found some so called Christian rap, which I didn’t know even existed. I started listening to these rappers who I thought were Christians but as I was growing I would notice them saying some heretical things in there music. So once again I got rid of it.

Then one day I heard a song by Lecrae, it was called souled out. I had already had an ill taste in my mouth for rap in general from my previous experiences but I listened intently. This song got me so pumped I immediately went and got every thing I could from him, which wasn’t much at that time. There was a line in the song that made me from that point forward recognize that hip hop can not only be good but it can teach and it can be set apart from the world! I loved it!!! I’ve never heard a rapper use words such as “systematic theology” and “eschatology” in a song before. It was almost like Lecrae was expounding God’s Word in rap music and he actually was.

From the time I fell in love with Lecrae’s music I started to listen to Trip Lee, Tedashii, Timothy Brindle, and haven’t even heard of Shai Linne yet. They all were still so small, I remember driving for about two hours to attend a free concert from Lecrae in Indiana. There were maybe 50 people there and the signs outside were small cardboard signs that were handwritten that said “free rap concert.” That was probably in 2005 and since then I’ve purchased every album he has released and found every song that I know he was featured in. I say all of this to say I love Lecrae and the 116 clique.

Now back to Shai’s album. I truly appreciate him loving his brother enough to take all the flack he has taken via twitter, rap songs in response, and whatever other means by which people have given him for it. Shai has Lecrae’s best interest at heart by calling him out and wanting him to come back to his roots. The writer of Proverbs say’s “open rebuke is better than secret love” and this is what Shai is showing in this album. He most certainly doesn’t hate Lecrae or 116. He most certainly doesn’t want to hurt Lecrae or 116. He wants the same thing I want and that’s them to be bold for the gospel. He wants them to be unashamed for the gospel as their motives were back when I started to listen.

I’m thankful for Shai’s album just as I’m thankful for Lecrae’s albums. Though I doubt anyone could argue that Lecrae is as bold now as he was in 2004. As I think on this I may not be as bold now as I was in 2004 and sometimes I need a swift kick in the rear end to get my head right. I’m glad that Shai was bold enough to do it and I think as Christians we shouldn’t get all uptight when we get corrected, especially when it’s in love by another Christian. I hope and pray that Lecrae listens to this album over and over again and truly hears Shai’s heart and love for him. I also pray for those that read this that you see true biblical love being shown in his album and my post. Then maybe one day Shai and Lecrae could help put together another 116 Clique album called the “14 letters” to finish up the New Testament.

For His Glory!

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Cast out the bondwoman and her son!

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For the past couple weeks I have been spending some time in the book of Genesis. I have been reading through it and trying to see things afresh. Upon reading through it I come across the narrative of Abraham, Sarah, and Hagar, which actually immediately took me to the new testament, which took me to the gospel.

Let me explain. As I was reading it, my mind went to Galatians chapter four and it reads as follows.

Gal. 4:21 Tell me, ye that desire to be under the law, do ye not hear the law? 22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. 23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. 24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. 25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. 26 But Jerusalem which is above is free, which is the mother of us all. 27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband. 28 Now we, brethren, as Isaac was, are the children of promise. 29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. 30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. 31 So then, brethren, we are not children of the bondwoman, but of the free.

So in order to see what the Apostle Paul is saying here is to understand the context. Paul is dealing with heretics who have came into the church and are perverting the gospel. He says, “I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel,” in the very first chapter of this epistle. In chapter two he says, “And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage.” What was this bondage that Paul is speaking about? The bondage of the law! The bondage of the ministration of death! (2 Cor. 3:6-9) The bondage of trying to earn striving to please God by our works! This same bondage is preached form many pulpits in America today! However Paul vehemently condemns it and says, “But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.”

Paul in the first two chapters condemns them for trying to use the law for justification. In chapter three Paul condemns them for trying to use the law for sanctification. Paul states, “Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?” What Paul was condemning specifically was the false teaching that, “you may be justified by faith but you also must observe the law of Moses.” Remember Paul marveled that they were so soon removed from the gospel. They were removed from the gospel within one generation and looking back to the law and Paul is rebuking them for it!

Now unto chapter four and the picture Paul gives us from Genesis. If you remember, Abraham was an old man and so was his wife. Not only was Sarah too old to have children but she was barren! She couldn’t have a child at all! However God promised Abraham a son, the “son of promise.” What did Abraham do? Well he moved in unbelief and sought after a woman other than his wife to have a son, enters Hagar, the handmaid. Abraham in his unbelief entered into a sexual relation with Hagar to have a son, whom Abraham thought to be the son of promise. In other words, Abraham looked to the arm of his flesh to gain the promise of God. That’s a perfect picture of the false doctrine of self-righteousness or justification by works! He didn’t trust God and tried to use the law to bring about this promise. This is what Paul is stating in these verses! This is what Paul is condemning throughout this epistle!

God, through Paul, also shows us that these two women were pictures of covenants. He states that the old covenant which was given at Mount Sinai, “gendereth bondage.” The word for “gendereth” comes from a word in Greek that means to procreate, or beget, or conceive. So the old covenant given an Mount Sinai begats bondage and Paul is condemning that covenant! Why would Paul do that? Well because we have a better covenant that is not like the old covenant according to Jeremiah and the writer of Hebrews. (Jer. 31 and Heb. 8) The old covenant was full of types and shadows of the “good things to come” (Heb. 10:1), the new is full of the very image of what the types and shadows were pointing at! What God is saying through Paul here in Galatians is we are in the New Covenant, not the old, and we shouldn’t be looking back like Lot’s wife.

Let’s notice one last thing from this text in Galatians four. Notice God says, “Cast out the bondwoman!” He doesn’t say it’s okay to have the bondwoman and the freewoman! You can either have the bondwoman or the freewoman but you cannot have both! If you want the bondwoman (the law, the old covenant) you will be a slave, if you want the freewoman (the gospel, the new covenant) you will be free! Paul is telling these Galatians who have been so soon removed from the gospel to look to Christ, and not the law to attain the promise of God. There is no attaining the promise of God in within the law, the law condemns and kills. The only way to attain the promise of God, which is His Son, is through faith! We must look to Him and cast out the bondwoman!

For His Glory!

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Matthew Henry on Daniel 2:45

The stone cut out without hands represented the kingdom of Jesus Christ, which should be set up in the world in the time of the Roman empire, and upon the ruins of Satan’s kingdom in the kingdoms of the world. This is the stone cut out of the mountain without hands, for it should be neither raised nor supported by human power or policy; no visible hand should act in the setting of it up, but it should be done invisibly the Spirit of the Lord of hosts. This was the stone which the builders refused, because it was not cut out by their hands, but it has now become the head-stone of the corner.

1.) The gospel-church is a kingdom, which Christ is the sole and sovereign monarch of, in which he rules by his word and Spirit, to which he gives protection and law, and from which he receives homage and tribute. It is a kingdom not of this world, and yet set up in it; it is the kingdom of God among men.

2.) The God of heaven was to set up this kingdom, to give authority to Christ to execute judgment, to set him as King upon his holy hill of Zion, and to bring into obedience to him a willing people. Being set up by the God of heaven, it is often in the New Testament called the kingdom of heaven, for its original is from above and its tendency is upwards.

3.) It was to be set up in the days of these kings, the kings of the fourth monarchy, of which particular notice is taken (Luk 2:1), That Christ was born when, by the decree of the emperor of Rome, all the world was taxed, which was a plain indication that that empire had become as universal as any earthly empire ever was. When these kings are contesting with each other, and in all the struggles each of the contending parties hopes to find its own account, God will do his own work and fulfil his own counsels. These kings are all enemies to Christ’s kingdom, and yet it shall be set up in defiance of them.

4.) It is a kingdom that knows no decay, is in no danger of destruction, and will not admit any succession or revolution. It shall never be destroyed by any foreign force invading it, as many other kingdoms are; fire and sword cannot waste it; the combined powers of earth and hell cannot deprive either the subjects of their prince or the prince of his subjects; nor shall this kingdom be left to other people, as the kingdoms of the earth are. As Christ is a monarch that has no successor (for he himself shall reign for ever), so his kingdom is a monarchy that has no revolution. The kingdom of God was indeed taken from the Jews and given to the Gentiles (Mat 21:43), but still it was Christianity that ruled, the kingdom of the Messiah. The Christian church is still the same; it is fixed on a rock, much fought against, but never to be prevailed against, by the gates of hell.

5.) It is a kingdom that shall be victorious over all opposition. It shall break in pieces and consume all those kingdoms, as the stone cut out of the mountain without hands broke in pieces the image, Dan 2:44, Dan 2:45. The kingdom of Christ shall wear out all other kingdoms, shall outlive them, and flourish when they are sunk with their own weight, and so wasted that their place knows them no more. All the kingdoms that appear against the kingdom of Christ shall be broken with a rod of iron, as a potter’s vessel, Psa 2:9. And in the kingdoms that submit to the kingdom of Christ tyranny, and idolatry, and every thing that is their reproach, shall, as far as the gospel of Christ gets ground, be broken. The day is coming when Jesus Christ shall have put down all rule, principality, and power, and have made all his enemies his footstool; and then this prophecy will have its full accomplishment, and not till then, 1Co 15:24, 1Co 15:25. Our savior seems to refer to this (Mat 21:44), when, speaking of himself as the stone set at nought by the Jewish builders, he says, On whomsoever this stone shall fall, it will grind him to powder

6.) It shall be an everlasting kingdom. Those kingdoms of the earth that had broken in pieces all about them at length came, in their turn, to be in like manner broken; but the kingdom of Christ shall break other kingdoms in pieces and shall itself stand for ever. His throne shall be as the days of heaven, his seed, his subjects, as the stars of heaven, not only so innumerable, but so immutable. Of the increase of Christ’s government and peace there shall be no end. The Lord shall reign for ever, not only to the end of time, but when time and days shall be no more, and God shall be all in all to eternity

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John 1:12

This past Sunday at our church’s Sunday School we were going through Romans 9. Mainly just doing an overview of what was already taught through the verse by verse exposition of the chapter. In doing so we looked at many other texts in many other books of the Bible. Well when we came across John 1:12 one of the laity asked a question in regards to predestination. Our pastor graciously answered the question but since the topic of our discussion actually wasn’t predestination (yes Romans 9 teaches more than predestination) he wanted to get back on track. However in thinking more on it I wanted to write what I was thinking about the question. So this blog post will be my attempt at handling the text and the question that was posed.

The question was asked, “how can you reconcile predestination with "as many as received him?” Now I understand that the question was a legit question and well meaning. However the question carries an assumption in it that needs not be there. The assumption is that those who believe in predestination don’t believe that people receive Christ. Now I’ve spoken with a lot of Calvinist, if you will, and I’ve never met one that doesn’t believe that the elect receive Christ! As a matter of fact the giants of the reformed faith would all teach that the elect receive Christ. i.e. Spurgeon, Edwards, Calvin, Luther, etc. So let’s put this assumption aside, we do believe the elect receive Christ and the reprobate (non-elect) don’t receive Him.

Now let’s begin to dive into our text.

Joh 1:12  But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

But as many as received Him!

So we must, no matter our presupposition, realize that there is a reception of Christ by some and a rejection of Christ by others, according to the previous verse. Now I would argue that this verse cannot be used to try to prove election or predestination wrong because it actually does just the opposite, it proves it true! How can I say that? Well, if we are dead in sins (Eph. 2:1), as the bible clearly declares us since the fall and since we cannot come to Christ according to Jesus in John 6:44, and that we cannot even understand or receive spiritual things according to Paul in 1 Cor. 2:14, then there must be something that distinguish those who reject and those that receive and it cannot be something that lies within that man himself. If there was something that lies within that man that made him receive and the other one reject then the man that receives has reason to boast! Yet we know that God, “…hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence.” (1 Cor. 1:27-29) So those that receive can only boast in God for He is the cause of their reception!

This concept is clearly taught in many portions of scripture from Genesis all the way to Revelation. We need not go to all of them because this concept is clearly taught in the text at hand and the surrounding texts. What our text say’s is that God gave them the power to become the sons of God! If there was a reception before God gave them the power then the doctrines of Grace (Calvinism) is wrong. However this is not what the text says.  This should remind us of Psalm 110:3 where David say’s, “thy people shall be willing in the day of thy power.” God makes His people willing! Those people that are dead in sins and cannot receive spiritual things, He gives life to and they receive Christ!

The word “power” in the text of John 1:12 that God give is a word that has many different meaning but they all pretty much teach the same thing. However I believe the Thayer’s Greek dictionary gives the right sense for this verse here when it say’s that “power” means, the ability or strength with which one is endued, which he either possesses or exercises. So God give man the ability or strength to receive Christ! How does He do this? Well, first He makes us alive, then He gives us faith (Eph. 2:8, Phil. 1:29) to believe in Him and receive Him. So there is definitely a reception of Christ by the elect, however the elect have no room to boast because even our faith that receives Christ is a gift of Grace!

This is how John can say in the next verse that they, “…were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” It is God that gives life! Man cannot will himself into spiritual life anymore than he can will himself into physical life. A physically dead man cannot just decide he wants to be back alive, just as a spiritually dead man cannot just decide he wants to be spiritually alive. John actually teaches this often. Two texts come to mind immediately. John chapter 3 and John chapter 6. John 3:5-8 clearly teaches us that the Spirit gives life! You must be born of the Spirit! He also teaches that the Spirit gives life wherever He wishes just as the winds blow wherever they wish. In John 6:63 it states, “it is the Spirit that quickeneth” meaning that it is the Spirit that gives life! Just as Adam was just a physical body without life until the Spirit gave him life so is the spiritually dead man without life until the Spirit gives him life.

I think the problem with some not grasping predestination or the doctrines of grace is that they don’t understand the position of man after the fall. If we start with a man that is spiritually dead and cannot understand spiritual things, cannot come to Christ, cannot receive the gospel, then the doctrines of grace aren’t that big of deal to understand. However if we start with a man that isn’t dead, as scripture declares, then the doctrines of grace are preposterous to us. The scriptures are very clear that man is dead and we must start there.

So those that receive Christ are made alive by the Spirit, given faith and repentance by God, and look to Christ for their justification.

For His Glory!

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Common Grace Refuted #2

In reading about Common Grace I also came across this quote which I believes nails the idea that I have presented to many, though not many agreed!

“In His providence God provides for all His creatures (Acts 17:25). This means that God gives many good gifts to the wicked, including not only rain and sunshine, food and shelter, life and breath, but also a rational mind, a will, and a spirit.

Many conclude from this that God loves the wicked and is gracious to them. These things, they say, are God’s “common grace,” His grace for all, a grace that does not lead them to salvation but is nevertheless a testimony to them of God’s favor and love to them. A common providence, however, is not the same as a common grace, and the two should not be confused. Nor does the Bible ever use the word grace to describe these common operations of God’s providence.

This is not to deny that the gifts God gives the wicked are good gifts (James 1:17). But because God may give them good gifts does not mean that He loves them or is gracious to them. To say that God gives good gifts to the wicked still says nothing about why God gives those good gifts. The Bible teaches that He has other reasons than love or mercy for giving good gifts to the wicked. He gives them these good gifts in His wrath, as a snare to them (Ps. 11:5; Prov. 14:35; Rom. 11:9), for a curse (Prov. 3:33), and for their destruction (Ps. 92:7). By these gifts He sets them in slippery places and casts them down to destruction (Ps. 73:18 in the context of verses 3–7). This is clearly seen in the way the wicked use these gifts to sin against God and to make themselves worthy of condemnation.

This is so true that we are even commanded in Scripture to imitate God in our dealings towards our enemies—to do good to them, and to do it in the understanding that if they do not repent and believe, our good deeds will be for their destruction and condemnation (Rom. 12:20-21).

It should not surprise us that a gift that is in itself good can be given for such reasons. For a father to gives to his infant son a razor-sharp butcher knife—something that is indispensable in the kitchen—would certainly lead us to question whether he was giving such a “good gift” in love and pity. The child will as certainly misuse it for his own destruction as the wicked do with every good gift God gives them.

Perhaps the greatest danger, though, in the teaching of common grace is that it destroys our comfort in God. If rain and sunshine, health and life, are in themselves grace, what are we to conclude when God sends us the opposite: sickness, poverty, drought, or death? Are these things His curse? Does He send them because He hates us? If grace is in “good things,” have we no grace when God does not give us those good things? Are we not rather to conclude this: that all He sends us, His people, whether in health or sickness, poverty or prosperity, life or death, He sends in His love and grace and for our good (Rom. 8:28), but that everything He sends the wicked, even though it be in itself “good,” is nevertheless for their condemnation? How else shall we be comforted in all our sorrows and afflictions?”


Ronald Hanko

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Common grace refuted!

It’s not usually for me to post something from someone I’m not totally familiar with but as I was reading the other day I came across part of this quote and had to google who it was and the context! I personally think he nails what I’ve been saying for quite sometime and though I’m not super familiar with him what here say’s here is dead on! Enjoy it or hate it, either way let me know what you think!

“We reject common grace on the basis of the Word of God. Common grace teaches that God loves the reprobate, but the Scriptures proclaim that "the Lord abhorreth” “the covetous” (Ps. 10:3). The Psalmist declares of God: “thou hatest all workers of iniquity” (Ps. 5:5). God does not hate the sin but love the sinner! Moreover, “the wicked and him that loveth violence his soul hateth” (Ps. 11:5). Here is the intensity of God’s aversion to the reprobate: his very soul—all that He is—detests him. Thus Jehovah “shall rain snares, fire and brimstone” upon him.

Common grace teaches that the good things which the reprobate receive in this life are proof of God’s love for them. This was Asaph’s mistake, and it is the mistake of many. In “the sanctuary of God” (Ps. 73:17), Asaph came to understand that “the prosperity of the wicked,” their health, food, riches was "surely” God’s setting them “in slippery places” before He casts “them down into destruction”. God gave them good things in His providence, but He "despised” them for their wickedness. 

Solomon, the wisest of men, declared, “The curse of the Lord is in the house of the wicked” (Prov. 3:33). All the good things in his house—wife, children, possessions, food etc.—come not with God’s love but with His curse. 

Some people say that we reject common grace on the basis of inferences drawn from the eternal predestinating counsel of God. But God’s revealed truth of predestination is not the only doctrine that militates against common grace. Against God’s unity (Deut. 6:4), common grace teaches that God has two loves, two mercies, two lovingkindnesses, etc. Against God’s immutability (Mal. 3:6), common grace teaches that God loves the reprobate in time and then hates them in eternity. Against the divine righteousness, which is so great that God cannot “look on iniquity” (Hab. 1:13), common grace says that God loves those who are completely evil (Rom. 3:10-18). In short, common grace postulates a temporary, limited, changeable, unrighteous love of God (outside of Jesus Christ!) for the reprobate. But the Scriptures teach us that God loves Himself, and that He loves His elect church (Eph. 5:25) with a particular (Rom. 9:18), eternal (Jer. 31:3), infinite (Eph. 3:17-19), unchangeable (Ps. 136) love in Jesus Christ. 

This initial error of a love of God for the reprobate is being used by many (including professing Calvinists) to erode the antithesis (Gen. 3:15), to soften total depravity, to compromise particular atonement, to preach a desire of God to save the reprobate, to silence and (then) deny unconditional reprobation and election, to refuse to condemn Arminianism and its teachers, and to enable fellowship with unbelievers.“ Angus Stewart

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